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The Law of the Twelve Tables (Latin: Leges Duodecim Tabularum or Duodecim Tabulae) was the legislation that stood at the foundation of Roman law. The Tables consolidated earlier traditions into an enduring set of laws.
Displayed in the Forum, "The Twelve Tables" stated the rights and duties of the Roman citizen. Their formulation was the result of considerable agitation by the plebeian class, who had hitherto been excluded from the higher benefits of the Republic. The law had previously been unwritten and exclusively interpreted by upper-class priests, the pontifices. Something of the regard with which later Romans came to view the Twelve Tables is captured in the remark of Cicero (106–43 BC) that the "Twelve Tables...seems to me, assuredly to surpass the libraries of all the philosophers, both in weight of authority, and in plenitude of utility". Cicero scarcely exaggerated; the Twelve Tables formed the basis of Roman law for a thousand years.
The Twelve Tables are sufficiently comprehensive that their substance has been described as a 'code', although modern scholars consider this characterization exaggerated. The Tables were a sequence of definitions of various private rights and procedures. They generally took for granted such things as the institutions of the family and various rituals for formal transactions. The provisions were often highly specific and diverse.
Drafting and development
The Twelve Tables of Roman society were said by the Romans to have come about as a result of the long social struggle between patricians and plebeians. After the expulsion of the last king of Rome, Tarquinius Superbus, the Republic was governed by a hierarchy of magistrates. Initially, only patricians were eligible to become magistrates and this, among other plebeian complaints, was a source of discontent for plebeians. In the context of this unequal status, plebeians would take action to secure concessions for themselves using the threat of secession. They would threaten to leave the city with the consequence that it would grind to a halt, as the plebeians were Rome's labor force. Tradition held that one of the most important concessions won in this class struggle was the establishment of the Twelve Tables, establishing basic procedural rights for all Roman citizens in relation to each other. The drafting of the Twelve Tables may have been fomented by a desire for self-regulation by the patricians, or for other reasons.
Around 450 BC, the first decemviri (decemvirate, board of "Ten Men") were appointed to draw up the first ten tables. According to Livy, they sent an embassy to Greece to study the legislative system of Athens, known as the Solonian Constitution, but also to find out about the legislation of other Greek cities. Some scholars deny that the Romans imitated the Greeks in this respect or suggest that they visited only the Greek cities of Southern Italy, and did not travel all the way to Greece. In 450 BC, the second decemviri started to work on the last two tables.
The first decemvirate completed the first ten codes in 450 BC. Here is how Livy describes their creation:
"...every citizen should quietly consider each point, then talk it over with his friends, and, finally, bring forward for public discussion any additions or subtractions which seemed desirable." (cf. Liv. III.34)
In 449 BC, the second decemvirate completed the last two codes, and after a secessio plebis to force the Senate to consider them, the Law of the Twelve Tables was formally promulgated. According to Livy (AUC 3.57.10) the Twelve Tables were inscribed on bronze (Pomponius (Dig. 1 tit. 2 s2 §4) alone says on ivory), and posted publicly, so all Romans could read and know them.
Some of the provisions are procedural to ensure fairness among all Romans in the courts, while other established legal terms dictating the legality of capital crimes, intentional homicide, treason, perjury, judicial corruption, and writing slanderous poems. The Romans valued keeping peace in the city and the Twelve Tables were a mechanism of establishing and continuing peace and equality.
Laws of the Twelve Tables 
|Table 1||Procedure: for courts and trials|
|Table 2||Further enactments on trials|
|Table 3||Execution to the judge|
|Table 4||Rights of familial heads|
|Table 5||Legal guardianship and inheritance laws|
|Table 6||Acquisition and possession|
|Table 7||Land rights and crimes|
|Table 8||Torts and delicts (Laws of injury)|
|Table 9||Public law|
|Table 10||Sacred law|
|Table 11||Supplement I|
|Table 12||Supplement II|
Table III: Execution of Judgment
The laws the Twelve Tables covered were a way to publicly display rights that each citizen had in the public and private sphere. These Twelve Tables displayed what was previously understood in Roman society as the unwritten laws. The public display of the copper tablets allowed for a more balanced society between the Roman patricians who were educated and understood the laws of legal transactions, and the Roman plebeians who had little education or experience in understanding law. By revealing the unwritten rules of society to the public, the Twelve Tables provided a means of safeguard for Plebeians allowing them the opportunity to avoid financial exploitation and added balance to the Roman economy
Featured within the Twelve Tables are five rules about how to execute judgments, in terms of debtors and creditors. These rules show how the ancient Romans maintained peace with financial policy. In his article Development of the Roman Law of Debt Security, Donald E. Phillipson states the Twelve Tables were, “A set of statutes known as the Twelve Tables that was passed by an early assembly served as the foundation of the Roman private law. The Twelve Tables were enacted in the mid-fifth century B.C. as the result of a conflict among social classes in ancient Rome.” (pp. 1231–1232).
In the book, The Twelve Tables, written by an anonymous source due to its origins being collaborated through a series of translations of tablets and ancient references, P.R. Coleman-Norton arranged and translated many of the significant features of debt that the Twelve Tables enacted into law during the 5th century. The translation of the legal features surrounding debt and derived from the known sources of the Twelve Tables are stated as such
“1. Of debt acknowledged and for matters judged in court (in iure) thirty days shall be allowed by law [for payment or for satisfaction].
2. After that [elapse of thirty days without payment] hand shall be laid on (manus infection) [the debtor]. He shall be brought into court (in ius).
3. Unless he (the debtor) discharge the debtor unless someone appear in court (in iure) to guarantee payment for him, he (the creditor) shall take [the debtor] with him. He shall bind [him] either with thong or with fetters, of which the weight shall be not less than fifteen pounds or shall be more if he (the creditor) choose.
4. If he (the debtor) chooses, he shall live on his own [means]. If he lives not on his own [means], [the creditor,] who shall hold him in bonds, shall give [him] a pound of bread daily; if he (the creditor) shall so desire, he shall give [him] more.
5. Unless they (the debtors) make a compromise, they (the debtors) shall be held in bonds for sixty days. During those days they shall be brought to [the magistrate] into the comitia (meeting-place) on three successive markets […]”
The five mandates of the Twelve Tables encompassing debt created a new understanding within social classes in ancient Rome that insured financial exploitation would be limited within legal business transactions.
Women: Tables V, VI & X
The Twelve Tables have three sections that pertain to women as they concern estates and guardianship, ownership and possession, and religion, which give a basic understanding as to the legal rights of females.
- Table V (Estates and Guardianship): “Female heirs should remain under guardianship even when they have attained the age of majority, but exception is made for the Vestal Virgins.”
- Table VI (Ownership and Possession): “Where a woman, who has not been united to a man in marriage, lives with him for an entire year without an interruption of three nights, she shall pass into his power as his legal wife.”
- Table X (Religion): “Women shall not during a funeral lacerate their faces, or tear their cheeks with their nails; nor shall they utter loud cries bewailing the dead.”
One of the aspects highlighted in the Twelve Tables is a woman's legal status and standing in society. Women were considered to be a form of guardianship similar to that of minors, and sections on ownership and possession give off the impression that women were considered to be akin to a piece of real estate or property due to the use of terms such as "ownership" and "possession".
The Supplements: Tables XI & XII
- Table XI (Marriage Between Classes): A person of a certain class shall not partake in marriage with a person of a lower class.
- Table XII (Binding into Law): Whatever one or more persons have ordered into law, shall be held by the law.
Influence and significance
The Twelve Tables are often cited as the foundation for ancient Roman law. Although faced with many issues, the Twelve Tables provided a premature[clarification needed] understanding of some key concepts such as justice, equality, and punishment. While these ideas were not fully understood, the Twelve Tables play a significant role in the basis of the early American legal system. Political theorists, such as James Madison have highlighted the importance of the Twelve Tables in crafting the United States Bill of Rights. The idea of property was also perpetuated in the Twelve Tables, including the different forms of money, land, and slaves.
Although legal reform occurred soon after the implementation of the Twelve Tables, these ancient laws provided social protection and civil rights for both the patricians and plebeians. At this time, there was extreme tension between the privileged class and the common people resulting in the need for some form of social order. While the existing laws had major flaws that were in need of reform, the Twelve Tables eased the civil tension and violence between the plebeians and patricians.
The influence of the Twelve Tables is still evident in the modern day. For example, the Twelve Tables are tied into the notion of Jus Commune, which translates as "common law", but is commonly referred to as "civil law" in English-speaking countries. Some countries including South Africa and San Marino still base their current legal system on aspects of jus commune. In addition, law school students throughout the world are still required to study the Twelve Tables as well as other facets of Roman Law in order to better understand the current legal system in place.
The Twelve Tables are no longer extant: although they remained an important source through the Republic, they gradually became obsolete, eventually being only of historical interest. The original tablets may have been destroyed when the Gauls under Brennus burned Rome in 387 BC. Cicero claimed that he learned them by heart as a boy in school, but that no one did so any longer. What we have of them today are brief excerpts and quotations from these laws in other authors, often in clearly updated language. They are written in an archaic, laconic Latin (described as Saturnian verse). As such, though it cannot be determined whether the quoted fragments accurately preserve the original form, what is present gives some insight into the grammar of early Latin. Some claim that the text was written as such so plebeians could more easily memorize the laws, as literacy was not commonplace during early Rome. Roman Republican scholars wrote commentaries upon the Twelve Tables, such as L. Aelius Stilo, teacher of both Varro and Cicero.
Like most other early codes of law, they were largely procedural, combining strict and rigorous penalties with equally strict and rigorous procedural forms. In most of the surviving quotations from these texts, the original table that held them is not given. Scholars have guessed at where surviving fragments belong by comparing them with the few known attributions and records, many of which do not include the original lines, but paraphrases. It cannot be known with any certainty from what survives that the originals ever were organized this way, or even if they ever were organized by subject at all.
- Jolowicz, H.F. Historical Introduction to the Study of Roman Law (Cambridge, 1952), 108
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- Livy, 2002, p. 23
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- Cic. Leg. 2.59
- cf. Funaioli GRF p57
- Cicero, Brutus 205; Aulus Gellius, Attic Nights 16.8.2.