Hassan Fathy

Egypt Cairo Kurna
Hassan Fathy
Hassan Fathy in Cairo (cropped).jpg
Hassan Fathy on the right
حسن فتحي

(1900-03-23)March 23, 1900
DiedNovember 30, 1989(1989-11-30) (aged 89)

Hassan Fathy (March 23, 1900 – November 30, 1989, Egyptian Arabic: حسن فتحي‎) was a noted Egyptian architect who pioneered appropriate technology for building in Egypt, especially by working to reestablish the use of adobe and traditional mud construction as opposed to western building designs, material configurations, and lay-outs. Fathy was recognized with the Aga Khan Chairman's Award for Architecture in 1980. In 2017, Google celebrated Fathy with a Google Doodle for "pioneering new methods [in architecture], respecting tradition [Egyptian heritage and tradition], and valuing all walks of life".[2]


The mosque at Kurna, Luxor by Hassan Fathy
Roof and dome of the mosque at Kourna seen from the minaret

Hassan Fathy was a cosmopolitan trilingual professor-engineer-architect, amateur musician, dramatist, and inventor. He designed nearly 160 separate projects, from modest country retreats to fully planned communities with police, fire, and medical services, markets, schools, theatres, and places for worship and recreation. These communities included many functional buildings such as laundry facilities, ovens, and wells. He utilized ancient design methods and materials, as well as knowledge of the rural Egyptian economic situation with a wide knowledge of ancient architectural and town design techniques. He trained local inhabitants to make their own materials and build their own buildings.

Early career / New Gourna

He began teaching at the College of Fine Arts in 1930 and designed his first adobe buildings in the late 1930s.

Fathy gained international critical acclaim for his involvement in the construction of New Gourna, located on Luxor's West Bank, built to resettle the village of Gourna, which fell within the archaeological areas of the Valley of the Kings and the Valley of the Queens.[3]

New Gourna Village - Craft's Exhibition- Section

Fathy's plan devised groundbreaking approaches to economic, social, and aesthetic issues that typically impact the construction of low-cost housing.

With regard to the economic issues, Fathy noted that structural steel was not an apt choice for a poor country, and that even materials such as cement, timber, and glass did not make good economic sense. To address this issue, Fathy instead devised a plan that included the use of appropriate technology, notably mud brick construction.

Noting that the traditional village, although afflicted with issues of overcrowding and poor sanitation was also an expression of “a living society in all its complexity,” Fathy strived to design New Gourna in a manner that addressed the social concerns, including attempting to consult directly with "every family in Gourna" and advocating for the involvement of social ethnographers in the planning process[4]. Despite this, inhabitants of the former village were not enthusiastic about relocating, which effectively cut them off from their existing livelihood of trading in archaeological finds[5].

With regard to aesthetic issues, Fathy placed emphasis on traditional Nubian architectural designs which he observed in a 1941 trip to the region (enclosed courtyards; vaulted roofing), yielding what Fathy described as "spacious, lovely, clean, and harmonious houses." He also made use of traditional Nubian ornamental techniques (claustra, a form of mud latticework), as well as vernacular architecture techniques of the Gourna region. Some critics have observed, however, that Fathy's project for Gourna is not a superlative example of hw to prioritize vernacular architecture in an urban plan, given that the domed architecture Fathy championed is traditionally used for funerary architecture rather than residential or domestic spaces[6]

Later career

In 1953 he returned to Cairo, heading the Architectural Section of the Faculty of Fine Arts in 1954.[7]

Fathy's next major engagement was designing and supervising school construction for Egypt's Ministry of Education.

In 1957, frustrated with bureaucracy and convinced that buildings designed with traditional methods appropriate to the climate of the area would speak louder than words,[8] he moved to Athens to collaborate with international planners evolving the principles of ekistical design under the direction of Constantinos Apostolou Doxiadis. He served as the advocate of traditional natural-energy solutions in major community projects for Iraq and Pakistan and undertook extended travel and research for the "Cities of the Future" program in Africa.[citation needed]

Returning to Cairo in 1963, he moved to Darb al-Labbana, near the Cairo Citadel, where he lived and worked for the rest of his life. He also did public speaking and private consulting. He was a man with a riveting message in an era searching for alternatives in fuel, personal interactions, and economic supports.

He left his first major international position, at the American Association for the Advancement of Science in Boston, in 1969 to complete multiple trips per year as a leading critical member of the architectural profession.

His participation in the first U.N. Habitat conference in 1976 in Vancouver which was followed shortly by two events that significantly shaped the rest of his activities. He began to serve on the steering committee for the nascent Aga Khan Award for Architecture and he founded and set guiding principles for his Institute of Appropriate Technology.

He was part in 1979 of a colloquium entitled in his honour 'Architecture for the Poor' in Corsica (France) Alzipratu.[9]

In 1980, he was awarded the Balzan Prize for Architecture and Urban Planning and the Right Livelihood Award.

Fathy designed the mosque and madrasa, constructed with adobe, at Dar al-Islam, an educational center near Abiquiú, New Mexico, USA.[10][11][12][13] The main buildings were completed in 1981,[11] and Dar al-Islam opened in 1982.[12]

He held several government positions and died in Cairo in 1989.


Fathy has been called Egypt's best-known architect since Imhotep.[by whom?]

Fathy's New Gourna project was applauded in a popular British weekly in 1947 and soon after in a British professional journal[14]; further articles were published in Spanish, French[citation needed] and in Dutch.[citation needed] Later, Fathy would author a book on the New Gourna project, initially published by Cairo's Ministry of Culture in a limited edition in 1969, entitled Gourna: A Tale of Two Villages. In 1973 it was republished by the University of Chicago as Architecture for the Poor: An Experiment in Rural Egypt.[15]

A full appreciation of the importance of Fathy's contribution to world architecture became clear only as the twentieth century waned. Climatic conditions, public health considerations, and ancient craft skills also affected his design decisions. Based on the structural massing of ancient buildings, Fathy incorporated dense brick walls and traditional courtyard forms to provide passive cooling.[16] Fathy is also renowned for having revived the traditional Nubian vault.[17][not specific enough to verify]

National Life Stories conducted an oral history interview (C467/37) with Hassan Fathy in 1986 for its Architects Lives' collection held by the British Library.[18]

Hassan Fathy made use of windcatchers and other passive cooling and passive ventilation methods from traditional architecture. He wrote a book on them.[19]

Personal life

Hassan Fathy was born in Alexandria in 1900, to an Egyptian father and Turkish mom.[20]

He trained as an architect in Egypt, graduating in 1926 from the King Fuad University (now Cairo University).[21][not specific enough to verify] Fathy married once, to Aziza Hassanein, sister of Ahmed Hassanein. He designed a villa for her along the Nile in Maadi, which was destroyed to make way for the corniche. He also designed her brother's mausoleum (1947), along Salah Salem, in Neo-Mamluk style.[citation needed]

The children of his five brothers and sisters, aware of the obligation to preserve the heritage of their uncle, tried to make sure that the materials transmitting his ideals and his art will remain available in Egypt for the future benefit of that country.[citation needed]

See also


  1. ^ 1980 Balzan Prize for Architecture and Urban Planning https://www.balzan.org/en/prizewinners/hassan-fathy
  2. ^ "Hassan Fathy: Why is Google inspired by his works?". www.aljazeera.com. Retrieved 2017-03-23.
  3. ^ "Arts In Egypt". Retrieved 10 May 2012.
  4. ^ Fathy, Hassan (1973). Architecture for the Poor: An Experiment in Rural Egypt. University of Chicago.
  5. ^ Bertini, Viola. "Hassan Fathy (1900-1989)". The Architectural Review. Retrieved July 15, 2020.
  6. ^ "Hassan Fathy and The Architecture for the Poor: The Controversy of Success". Archidatum. Retrieved July 15, 2020.
  7. ^ Goldschmidt 1999, p. 56.
  8. ^ Fathy 1986.
  9. ^ "Hassan Fathy en Corse" [Hassan Fathy in Corsica]. Le Monde (in French). 21 June 1979.
  10. ^ Fathy 2008.
  11. ^ a b Stegers 2008, p. 210.
  12. ^ a b Curtis 2010, p. 134.
  13. ^ Schleifer 1984.
  14. ^ Hassan Fathy; all projects: https://www.bibalex.org/Attachments/Publications/Files/hassan_fathy.pdf&ved=2ahUKEwidyJDss5XpAhXJzaQKHT_aAZIQFjABegQIBhAB&usg=AOvVaw3EfYY6dVeBls9uQoVKpPAH
  15. ^ Fathy 1976.
  16. ^ Roth 1993, p. 118.
  17. ^ collective, dir. Serge Santelli (2011–2012). Hassan Fathy, An Egyptian Ambition. Gezira Art Center.
  18. ^ Courtney, Cathy, interviewer (1986). Fathy, Hassan (1 of 4) National Life Story Collection: Architects' Lives (audio recording). Cairo, Egypt: The British Library Board. Retrieved 2019-10-31.
  19. ^ Fathy, Hassan. Natural Energy and Vernacular Architecture. (free fulltext)
  20. ^ El-Rashidi, Yasmine (2000), Remembering 'the Master', Al-Ahram, retrieved 16 September 2017, 1900 Born in Alexandria to an Upper Egyptian father and Turkish mother
  21. ^ Hassan Fathy - Biliotheca Alexandrina